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He finds retrospective comedy in his book in some of the cultural imports he was obsessed by in the Kenyan living room of his boyhood: Abba, Pam Ewing from Dallas, Grizzly Adams (“It was always scary but comforting adult males with me”), and “the one with the beard in the Bee Gees”. He wanted to be Michael Jackson, for the shiny clothes as much as the moonwalking. (“Is there a kind of gay committee that sits down and decides these things that you will be attracted to?”) From those camp beginnings, however, he remained celibate – as a homosexual, at least – until he was 33. He got depressed and locked himself in his room for months on end reading novels during disastrous years studying accountancy, to please his father, in South Africa. He found some release from that depression by starting to “scribble fiction” in his mid-20s. Partly, he says, he could not have told his mum he was gay at 30, as he fantasised, because by the time she died he had never touched a man sexually, though he was already, he says, with a laugh, a “quite significant user of internet pornography”.
Introduced by Britain during colonial rule and incorporated into Kenyan law after the country gained independence, in 1963, the penal code punishes acts “against the order of nature”—usually interpreted as sex between men—with up to fourteen years in prison. It also prescribes up to five years in prison for “gross indecency with another male person,” which is often interpreted as other, undefined sexual acts between men. Worldwide, at least seventy nations—more than a third of all countries—still outlaw homosexuality, and it remains illegal in more than thirty of the fifty-four African countries.
By the late two-thousands, religious leaders across East Africa had begun publicly denouncing homosexuality—sometimes with the encouragement of American missionaries. According to a Pew survey in 2013, ninety per cent of Kenyan respondents said that society should not accept homosexuality. Since homosexuality remains illegal under the penal code, family members and neighbors sometimes report suspected homosexuals to the police. The Kenyan government claims that, between 2010 and 2014, nearly six hundred people were criminally investigated under the unnatural-offenses penal code. People who are seen as “nonconforming,” Gateru said, are most often those publicly attacked.
Even if the court invalidates the sections of the penal code that criminalize gay sex, popular opinion in the country remains generally hostile toward the L.G.B.T. community. In a 2016 survey, forty-nine per cent of Kenyans polled said that they strongly opposed same-sex relationships, and forty per cent said they strongly agreed that being homosexual should be a crime. Many politicians, including Deputy President William Ruto, have publicly condemned gay people, and, in 2014, members of Parliament proposed and failed to pass a bill that would have increased the maximum penalty for engaging in homosexual acts, from fourteen years in prison to a life sentence.
Opponents of homosexuality argue that it is not a natural circumstance but, rather, an ideology that foreigners are attempting to impose on Africans, particularly the youth. In the past decade, however, as news outlets have reported on the issue of homosexuality, Kenyans have seen queer people on television and read about them in newspapers, putting human faces to the community for the first time. “Without this visibility, we’d be asking judges to decide on something that was too abstract,” Gateru told me. “Now, if one of those learned judges Googled ‘homosexuality in Kenya,’ there would be so much.”
